Estelle M. Hurll

Almost every celebrated painter has at some time in his life sat for his portrait. Many have painted their own likenesses, not so much from motives of vanity, but as a matter of artistic interest. Others have posed as models to their fellow painters.

Correggio was an exception in this regard. The old biographer Vasari made many efforts to procure a portrait, and concluded that "he never took it himself, nor ever had it taken by others, seeing that he lived much in retirement."

In the northern part of Italy is the little town of Correggio, which gave its name to the painter whose works we are to study. His real name was Antonio Allegri, but in the sixteenth century a man would often be called by a nickname referring to some peculiarity, or to his birthplace. When Allegri went to Parma he was known as Antonio da Correggio, that is, Antonio from Correggio, and the name was then shortened to Correggio.

The art of Correggio was very justly summed up by his first biographer, Vasari.

The first biographer of Correggio was Vasari, in whose "Lives of the Painters, Sculptors, and Architects" is included a brief account of this painter. The student should read this work in the last edition annotated by E. H. and E. W. Blashfield and A. A. Hopkins. Passing over the studies of the intervening critics, Julius Meyer's biography may be mentioned next, as an authoritative work, practically alone in the field for some twenty-five years. This was translated from the German by M. C. Heaton, and published in London in 1876.

Ever since the beginning of human history there have been people who puzzled their brains about the reasons of things. Why things are as they are, whence we came, and whither we are going are some of the perplexing questions they have tried to answer. Some men have given all their lives to the study of these problems as a single occupation or profession. Among the ancient Greeks, who were a very intellectual nation, such men were quite numerous and were held in great esteem as teachers.

Frederick Henry of Orange, stadtholder, 1625. Princess Amalia of Solms, wife of Frederick Henry, built the Huis ten Bosch (House in the Woods) at the Hague, 1647.

William II of Orange, stadtholder, 1647. In 1650 the stadt-holderate was suppressed, and John de Witt became in 1653 chief executive of the republic for twenty years. Murdered in 1672.

John of Barneveld, Grand Pensioner, "the greatest statesman in all the history of the Netherlands" (Griffis). Executed May 24, 1619.

Michael de Ruyter, "the Dutch Nelson," died 1676.

The story of the Good Samaritan was related by Jesus to a certain lawyer as a parable, that is, a story to teach a moral lesson. The object was to show what was true neighborly conduct; and this was the story:—[6]

Flemish:—

• Peter Paul Rubens, 1577-1640.
• Anthony Van Dyck, 1599-1641.
• Jacob Jordaens, 1594-1678.
• Franz Snyders, 1574-1657.
• Gaspard de Craeyer, 1582-1669.
• David Teniers, 1610-1690.

Spanish:—

• Velasquez, 1599-1660.
• Pacheco, 1571-1654.
• Cano, 1601-1676.
• Herrera, 1576-1656.
• Zurbaran, 1598-1662.
• Murillo, 1618-1682.

French:—

The story which the picture of the Presentation illustrates is a story of the infancy of Jesus Christ. According to the custom of the Jews at that time, every male child was "presented," or dedicated, to the Lord when about a month old. Jesus was born in Bethlehem of Judæa, a small town about four miles from the city of Jerusalem, the Jewish capital, where the temple was. When he was about a month old, his mother Mary and her husband Joseph, who were devout Jews, brought him to the great city for the ceremony of the presentation in the temple.

We read in the evangelists' record of the life of Jesus that he went about the country preaching the gospel (or the good news) of the kingdom of Heaven. Sometimes he preached in the synagogue on the Sabbath day; but more often he talked to the people in the open air, sometimes on the mountain-side, sometimes on the shore of the lake Gennesaret, or again in the streets of their towns.