The legend of St. Cecilia is not so tragic as that of St. Catherine. According to the story, Cecilia was a beautiful young girl who belonged to a noble Roman family of the third century.
The Transfiguration is a picture divided into two parts. The lower part is filled with more figures than the upper and contains more action. On one side are nine of the disciples of Jesus; on the other is a crowd of people in company with a father who brings his son to be healed. He gives an account of his boy's sickness in these words:—
"He is mine only child. And lo! a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again; and, bruising him, hardly departeth from him."[7]
Raphael was but twenty-five years old when he was bidden adorn a room in the Vatican palace, and he made the four walls answer to four divisions in the ceiling, just as afterward in the Heliodorus room. The four divisions in the ceiling were filled with four figures, representing Theology, Poetry, Philosophy, and Justice. Beneath Poetry was this large, full design of Parnassus.
At the time of her coronation, St. Catherine knew nothing of the Christian faith, but she had set for herself an ideal of life she was determined to carry out. It was her firm resolve not to marry. Her counsellors argued that, as she was endowed with certain qualities above all creatures, she ought to marry and transmit these gifts to posterity. The attributes they enumerated were, first, that she came of the most noble blood in the world; second, that she was the richest living heiress; third, that she was the wisest, and, fourth, the most beautiful of all human beings.
Before the child Jesus was two years old, he was taken on a journey which at that time was long and tedious. An angel appeared to Joseph one night in a dream, saying, "Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word; for Herod will seek the young child to destroy him."
In classic mythology, Diana, the Greek Artemis, was the goddess of the moon, twin sister of the sun-god Apollo. As the rays of moonlight seem to pierce the air like arrows, Diana, like Apollo, was said to carry a quiver of darts; the slender arc of the crescent moon was her bow. Thence it was natural to consider her fond of hunting, and she became the special patroness of the chase and other sylvan sports. Her favorite haunts were groves and lakes, and she blessed the increase of field and meadow.
It was Sunday, the third day after the crucifixion of Jesus. Early in the morning, while it was yet dark, a young woman made her way to the rock-hewn tomb in the garden of Joseph of Arimathea. It was Mary Magdalene, whom Jesus had rescued from a life of sin. Much had been forgiven her, therefore she loved much. In her sorrow she came to visit the spot where the body of her crucified Master had been laid.
